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Click here to subscribeTribal art, Ethnographical interest, Two 19th Century Australian Aboriginal Boomerang Clubs, one of hard wood with what appears to be fine scratched decoration possibly made by possum tooth, approximately 70cm , and a more slender example with painted decoration approximately 64cm long, both collected at the end of the 19th century, faint hard to read pencil inscription J T Kemp Victoria 1898 ( clubs have been in vendors family since being brought back in the early 20th century)
Zena Blackwell Major, 2025 Oil on linen Signed on Verso 10 x 15cm (3¾ x 5¾ in.)About Zena Blackwell is an award-winning contemporary painter whose work explores themes pertaining to childhood, parenthood and family life. Working primarily in oils, Zena allows the story on the canvas to unfold organically, with her source material ranging from her personal archive of family photos to specifically sought out found images. Education 2021-2022 TURPS Correspondence Course 2010-2011 MFA In Fine Art, Central Saint Martins 1996 - 1999 BFA in Fine Art, Wimbledon College of Art Solo Exhibitions 2022 A Delicate Balance: Solo show at Canfas, Cardigan, Wales 2018 Seen Not Heard: Solo Exhibition at Cardiff MADE, Cardiff, Wales Group Exhibitions 2025 A Dream Within A Dream, Liminal Gallery, Margate, England Intersum, Oriel Canfas, Cardiff, Wales BEEP Painting Biennial, Aberystwyth School of Art gallery, Aberystwyth, Wales 2024 The Walls Between Us, Saatchi Gallery, London, England BEEP Painting Biennial, Elysium Gallery, Swansea, Wales (Winner of the Friends of the Glynn Vivian Award) Rejects, Art Friend @ Stokey Pop Up, London, Englan Y Lle Celf, National Eisteddfod, Rhondda Cynon Taf, Wales Among Women, Vol 1 curated by Occupata, Art Market, Cardiff, Wales Primal: Tribal: Beats, Studio Cennen, Llandeilo, Wales Made in Roath Open, g39, Cardiff, Wales Arcade Campfa Studio Show, Art Market, Cardiff, Wales Breath: Inspire: Spirit at Studio Cennen, Llandeilo, Wales Cardiff MADE Winter Exhibition, Cardiff, Wales 2023 Latent Dreaming: AucArt x SeeFood Room at SeeFood Room, Hong Kong Through the Looking Glass (Aucart Group Show), Fitzrovia Gallery, London, England New Wave, Spitalfields Studios, London, England SOTA Marketplace: Accessible Art Fair, The Lab, London, England Resilience, Cardiff MADE, Cardiff, Wales Human: Nature, Studio Cennen, Llandeilo, Wales Best of the Solo Art Prize winner's exhibition, Cardiff MADE, Cardiff, Wales Awards 2024 Friends of the Glynn Vivian Award, BEEP Painting Biennial 2022 Shortlisted for BEEP Painting Biennial, BEEP 2021 Shortlisted for Summer Exhibition, Royal Academy 2019 3rd Prize at PAINT, PS MIrabel 2017 1st Prize Summer Exhibition, Cardiff MADE Statement About AOAP Submitted Artwork 'Major' is based on a found photograph of a lion by the same name that used to be an attraction at Magic Mountain theme park in California in the 1970s. He was heavily sedated and children would have their pictures taken with him. Generally, my work explores parental anxiety. Lions first started appearing in my work a few years ago, becoming a symbol of danger but also of protection. I also think a lot about the natural world and Man's destruction of it and what the future will look like for our children. You must not reproduce, duplicate, copy, sell, resell or exploit any works. In doing so, you endanger our relationships with artists and directly jeopardise the charitable work we do.
A striking hand-carved soapstone sculpture depicting a kneeling woman presenting an offering. The elongated form and stylized features evoke traditional African and Southeast Asian tribal art, with intricate carved textures adorning the figure's clothing and hair. The woman's pose, with her head tilted upward, conveys a sense of devotion and reverence, making this piece a symbolic representation of gratitude and spirituality. Crafted from solid stone, the sculpture has a natural, earthy finish that enhances its organic aesthetic.Issued: 20th centuryDimensions: 11"HCondition: Age related wear.
A unique handcrafted lava stone sculpture featuring an abstract tribal mask mounted on a curved, textured base. The mask design draws inspiration from traditional tribal art, with a geometric structure and rich earthy tones that add depth and character. The textured surface contrasts with the smooth, polished black backing, enhancing the sculptural form. Crafted in the Philippines, this piece embodies a fusion of traditional influences and contemporary design, making it a striking decorative object for modern interiors.Issued: 20th centuryDimensions: 13"HCountry of Origin: PhilippinesCondition: Age related wear.
A bold and expressive handcrafted metal tribal sculpture, featuring a stylized abstract face with geometric elements. This piece showcases traditional African and Indigenous artistic influences, with squared-off facial features, an elongated neck, and a strong symmetrical design. The sculpture is mounted on a sturdy base, giving it a commanding presence as a decorative or collectible art object. The dark metal finish enhances the textured details, making it a striking addition to any ethnographic, folk art, or modernist collection.Issued: 20th centuryDimensions: 9.5"HCountry of Origin: AfricaCondition: Age related wear.
A finely crafted African tribal mask, carved from wood and presented on a black metal stand. The mask features intricate detailing, with deeply set eyes, a prominent nose, and pursed lips. Decorative carvings and markings embellish the forehead and cheeks, while a textured crest adorns the top. This piece exhibits the characteristic stylization of traditional African art, making it an excellent addition to any ethnographic collection or home decor display.Issued: 21st centuryDimensions: 20.5"HCondition: Age related wear.
A striking hand-carved wooden mask from Indonesia, featuring a serene face with intricate headdress detailing. The mask is finished in a deep blue-black patina, giving it an aged and artistic appearance. Presented on a custom wooden stand for tabletop display, the mask can also be removed and hung as wall decor. This finely crafted piece reflects traditional Indonesian artistry and would make an excellent addition to a cultural or tribal art collection.Issued: 20th centuryDimensions: 19.5"HCountry of Origin: IndonesiaCondition: Age related wear.
2nd-3rd century A.D. Bust and torso of an indigenous nobleman modelled in the round; with rounded facial features, the shoulder-length hair dressed in hanks and cut into tiers, centre-parted and framing the face; the eyes exaggerated, probably originally emphasised with sheet-silver detailing; the broad chest smooth with ring-and-dot nipples; a thick collar or torc sitting high on the collar-bone, with braided detailing and finished with a D-shaped pendant; each upper-arm supported by a barley-twist column with cup finial and stylised flames above; the centre supported by a rectangular block with incised herringbone linear pattern interspersed with pointillé pellets; the base broad and gently curved away from the figure, with a lattice of bilinear panels bearing groups of three ring-and-dot motifs, D-shaped loop to the forward edge flanked by smaller lobes; the reverse plain, the head hollow with remains of a thick loop at the lower edge of the hair; significant iron deposits to surface from its deposition environment; of provincial Roman workmanship. See Boucher, S. & Tassinari, S., Musée de la Civilisation Gallo-Romaine a Lyon: Bronzes Antiques I. Inscriptions, Statuaire, Vaisselle, Lyon, 1976. 461 grams, 13 cm (5 1/8 in.). [No Reserve] From a collection acquired on the UK art market from various auction houses and collections mostly before 2000. From an important Cambridgeshire estate; thence by descent.Its construction with a central block flanked by two short pillars (i.e. leaving two slots) suggests that the piece may have been intended as a rein-guide for a chariot, whereby the leather or fabric straps would pass through the two apertures and, by their separation, be prevented from tangling. Bronze figural busts are known from Gallo-Roman contexts: they are usually female and interpreted as tutelae or protective tribal spirits (Boucher & Tassinari, 1976, items 62-4). The present example is evidently designed to impress the viewer with its portrayal of the 'noble barbarian' as a suitable conveyor of martial splendour (Boucher & Tassinari, 1976, item 321). The impressive figure recalls the famed statue 'The Dying Gaul' in the Capitoline Museum, Rome, showing a 'barbarian' warrior with a neck torc, thick hair and moustache, discarded weapons and shield carved on the ground and a carnyx trumpet between his legs. The statue is a copy of a Hellenistic original celebrating a Greek victory over the Galatians.
Tribal Art - a large Fijian kava bowl, of one-piece dug-out construction, four tapered cylindrical legs, 61cm diam, Fiji, MelanesiaProvenance: Silver coloured metal presentation plaque engraved with the insignia of the Fiji Infantry Regiment and inscribed 'To Tony and Pat Palmer from all ranks 1 FIR, Malaya 1955-56'
An exceptional early BaKota maskThis “cubist” helmet mask is from the Willy Mestach collection. An artist himself, his collection was focused based on personal aesthetic choices, not on a geographic or intellectual level but by a strong emotional and intuitive response to African art. Each object in his collection related intrinsically to all others, creating an ensemble widely considered as one of the best collections of African art.What we must consider for these large helmet masks is their visual functioning. The white of the Kaolin with little specs of reflective mica would have been spectacular in the reflection of large fires during the night rituals. All these masks are made with the graphic qualities that would be emphasized by strong contrasts, creating a vibrant moving spectacle of reflection and shadows. Both masks are said to perform during night festivals, and they all share the same features; clear white lime applied that refers to the afterlife contact with the ancestors, while the “Empoli” masks show the red ochre that symbolizes warmth and strength. This is a quality that Willy Mestach surely had seen when he added this mask to his collection.We know only of a few early “Empoli” ; An Empoli in the De Menil collection in Houston, a white Fang helmet mask from George Bracques and the Empoli from Paul Guillaume. All of these mask’s share similar features; kaolin-lightened faces—with narrow noses, defined nose lines and eyebrows, and diminutive, pursed mouths— all characteristic of its genre in the Northwest of Gabon, independent of the people who made them and their function. These masks can be found amongst a few tribal regions in this region of Gabon; the Kota, The Fang, the Mahongwe and the BaKwele but even though they look like a quintessential African mask, very little is known about them. The angular "Empoli" masks seem to relate more to male figures with its crest on the head, probably a male forest spirit, whilst the round-faced “moon” masks are more feminine, sometimes called “Ngontang” or young girl. We know most about the female “Ngontang” female helmet masks and less about the male “Empoli” but that they were of great importance in performances, dances that contributed to the prestige of his patrons.64 cmProvenancefrom the collection of Willy Mestdagh, BrusselsLiteraturePublished in Bastin (Marie-Louise), "Introduction aux Arts de l'Afrique Noire", Arnouville: Arts d'Afrique Noire, 1984:259, #269
An important shrine figure or Ngwomo Nigeria.An important shrine figure or Ngwomo Nigeria.This impressive figure was created by Eket masters, an Ibibio sub-group centered around the town of Eket in the delta region of the Kwa river. It represents a mythological earth mother called Ala. At least three individual Eket artists or workshops are mostly known from the Ogbom performance calling attention to Ala and her role in human and agricultural fertility.Collection⦁Lucien van de Velde Antwerp⦁Karl Ferdinand Schaeddler, Munich⦁Didier Claes, BrusselsPublished⦁Soldan (Hans-Joerg), "Zur Frage des Kulturgutes der Eket", Baessler-Archiv, Neue Folge, Band XXXIV (1986), fig.10⦁Catalog.: "Dance and play in tribal art", Universitair Centrum v(UCLOS), Heverlee, 1983:21, #27⦁Bastin (Marie-Louise), "Introduction aux Arts de l'Afrique Noire", Arnouville: Arts d'Afrique Noire, 1984:210, #200⦁Expo cat.: "Arts-Kunst: Primitifs, Primitive, Primitieve IV", Brussels, 1994:65 (L. Van de Velde)⦁Schaedler (Karl-Ferdinand), "Lexikon Afrikanische Kunst und Kulter", Munich: Klinkhardt und Biermann, 1994: #144⦁Claes (Patric Didier) with Neyt (François), "Nigerian Primitivism", Brussels, 2007:11, #1Exhibited ⦁Heverlee, Belgium: "Dans en Spel in de Primitive Kunst", (UCLOS), 1983⦁Brussels, Belgium: "Arts-Kunst: Primitifs, Primitive, Primitieve IV", 22-26 June 1994⦁Paris, France: "KAOS-Parcours des Mondes", 12-16 September 2007Bibliography:Soldan, « Zur Frage des Kulturgutes der Eket », Baessler-Archiv, 1986, vol. 3462 cm
A Kalinga shieldLuzon Island, Philippineswith a central diamond shape boss flanked by arches, with three prongs above and two below, the back with an integral handle, stained black and with remains of rattan bindings, the front with collection sticker D335 and the back with a label inscribed Transport "Burford. Capt. W. R. Graham. Pay Dept, U. S. Am?., c/o Dept O M, U. S. A..., New York, N.Y.,123cm high.ProvenanceChristie's, London, Tribal Art, 1 December 1993, lot 124.David Usborne Collection, London.