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Granada school; last third of the 17th century."Immaculate Conception".Oil on canvas.It presents

In 28th September - Old Masters

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Granada school; last third of the 17th century."Immaculate Conception".Oil on canvas.It presents - Image 1 of 7
Granada school; last third of the 17th century."Immaculate Conception".Oil on canvas.It presents - Image 2 of 7
Granada school; last third of the 17th century."Immaculate Conception".Oil on canvas.It presents - Image 3 of 7
Granada school; last third of the 17th century."Immaculate Conception".Oil on canvas.It presents - Image 4 of 7
Granada school; last third of the 17th century."Immaculate Conception".Oil on canvas.It presents - Image 5 of 7
Granada school; last third of the 17th century."Immaculate Conception".Oil on canvas.It presents - Image 6 of 7
Granada school; last third of the 17th century."Immaculate Conception".Oil on canvas.It presents - Image 7 of 7
Granada school; last third of the 17th century."Immaculate Conception".Oil on canvas.It presents - Image 1 of 7
Granada school; last third of the 17th century."Immaculate Conception".Oil on canvas.It presents - Image 2 of 7
Granada school; last third of the 17th century."Immaculate Conception".Oil on canvas.It presents - Image 3 of 7
Granada school; last third of the 17th century."Immaculate Conception".Oil on canvas.It presents - Image 4 of 7
Granada school; last third of the 17th century."Immaculate Conception".Oil on canvas.It presents - Image 5 of 7
Granada school; last third of the 17th century."Immaculate Conception".Oil on canvas.It presents - Image 6 of 7
Granada school; last third of the 17th century."Immaculate Conception".Oil on canvas.It presents - Image 7 of 7
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Barcelona
Granada school; last third of the 17th century.
"Immaculate Conception".
Oil on canvas.
It presents restorations.
Preserves original canvas and important period frame.
Measurements: 63 x 50 cm; 81 x 68 cm (frame).
Representation of Mary as Immaculate with the figure in full body, standing on the lunar sphere. It is worth noting that the image dispenses with the usual litanies, with the body or image of the Virgin taking centre stage in the work. The artist depicts the Immaculate Conception in a more intimate manner without details that distort Mary's presence, adding only a number of little loves to the scene, which he places on the sides and in the lower part of the compassion. The artist plays with a delicate chromatic range in which gold has the greatest presence, thus adding warmth to the scene. However, the Virgin's dark cloak breaks with the unity of the neutral background, so that the figure of the Virgin acquires greater emphasis in the scene. In short, the author shows us a devotional image influenced by the aesthetics of painters such as Pedro de moya (Granada, c. 1610- 1674).
Medieval Christianity passionately debated the belief that Mary had been conceived without the stain of original sin. Some universities and corporations swore to defend this privilege of the Mother of God, several centuries before the First Vatican Council defined the dogma of faith in 1854. At the end of the Middle Ages the need arose to give iconographic form to this idea, and the model of the Apocalyptic Woman of Saint John was taken, maintaining some elements and modifying others (the Apocalyptic Woman is pregnant, but not the Immaculate). The definitive image came to fruition in the 16th century, apparently in Spain. Following a Valencian tradition, the Jesuit Father Alberro had a vision of the Immaculate Conception and described it to the painter Juan de Juanes so that he could depict it as faithfully as possible. It is an evolved iconographic concept, sometimes associated with the theme of the Coronation of the Virgin. Mary is shown standing, dressed in a white tunic and blue cloak, her hands crossed on her chest, with the moon at her feet (in memory of Diana's chastity) and treading on the infernal serpent (symbol of her victory over Original Sin). Around his head, like a halo, he wears the twelve stars, symbolic of fullness and alluding to the twelve tribes of Israel. Most of these images are accompanied in the painting by the Marian symbols of the litanies and psalms, such as the mystical rose, the palm tree, the cypress, the enclosed garden, the ark of Faith, the gate of Heaven, the ivory tower, the sun and moon, the sealed fountain, the cedar of Lebanon, the spotless mirror, the morning star, and so on. In Baroque painting, the background is usually celestial and populated with angels, as 17th-century artists faithfully maintained the iconographic type, but dispensed with the symbols of the litanies or reduced them, incorporating them into the composition in a naturalistic manner, and sought greater dynamism and a sense of theatricality.
Granada school; last third of the 17th century.
"Immaculate Conception".
Oil on canvas.
It presents restorations.
Preserves original canvas and important period frame.
Measurements: 63 x 50 cm; 81 x 68 cm (frame).
Representation of Mary as Immaculate with the figure in full body, standing on the lunar sphere. It is worth noting that the image dispenses with the usual litanies, with the body or image of the Virgin taking centre stage in the work. The artist depicts the Immaculate Conception in a more intimate manner without details that distort Mary's presence, adding only a number of little loves to the scene, which he places on the sides and in the lower part of the compassion. The artist plays with a delicate chromatic range in which gold has the greatest presence, thus adding warmth to the scene. However, the Virgin's dark cloak breaks with the unity of the neutral background, so that the figure of the Virgin acquires greater emphasis in the scene. In short, the author shows us a devotional image influenced by the aesthetics of painters such as Pedro de moya (Granada, c. 1610- 1674).
Medieval Christianity passionately debated the belief that Mary had been conceived without the stain of original sin. Some universities and corporations swore to defend this privilege of the Mother of God, several centuries before the First Vatican Council defined the dogma of faith in 1854. At the end of the Middle Ages the need arose to give iconographic form to this idea, and the model of the Apocalyptic Woman of Saint John was taken, maintaining some elements and modifying others (the Apocalyptic Woman is pregnant, but not the Immaculate). The definitive image came to fruition in the 16th century, apparently in Spain. Following a Valencian tradition, the Jesuit Father Alberro had a vision of the Immaculate Conception and described it to the painter Juan de Juanes so that he could depict it as faithfully as possible. It is an evolved iconographic concept, sometimes associated with the theme of the Coronation of the Virgin. Mary is shown standing, dressed in a white tunic and blue cloak, her hands crossed on her chest, with the moon at her feet (in memory of Diana's chastity) and treading on the infernal serpent (symbol of her victory over Original Sin). Around his head, like a halo, he wears the twelve stars, symbolic of fullness and alluding to the twelve tribes of Israel. Most of these images are accompanied in the painting by the Marian symbols of the litanies and psalms, such as the mystical rose, the palm tree, the cypress, the enclosed garden, the ark of Faith, the gate of Heaven, the ivory tower, the sun and moon, the sealed fountain, the cedar of Lebanon, the spotless mirror, the morning star, and so on. In Baroque painting, the background is usually celestial and populated with angels, as 17th-century artists faithfully maintained the iconographic type, but dispensed with the symbols of the litanies or reduced them, incorporating them into the composition in a naturalistic manner, and sought greater dynamism and a sense of theatricality.

28th September - Old Masters

Sale Date(s)
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Aragón 346, Barcelona
Calle Velázquez 7, Madrid
Carrer de Cirilo Amorós 55, Valencia
Barcelona
08009
Spain

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