Lot

3243

EMILE BERNARD(Lille 1868 - 1941 Paris)Baigneuses au Bord du Nil. 1893.Öl auf Leinwand.Unten rechts

In Impressionists & Modern Art

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EMILE BERNARD(Lille 1868 - 1941 Paris)Baigneuses au Bord du Nil. 1893.Öl auf Leinwand.Unten rechts
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EMILE BERNARD
(Lille 1868 - 1941 Paris)
Baigneuses au Bord du Nil. 1893.
Öl auf Leinwand.
Unten rechts signiert: Emil Bernard.
86,5 x 66 cm.

Provenienz:
- Bernard-Fort.
- P. Hamberg, Schweden.
- Privatsammlung Niederlande.

Literatur:
- Hervier Bourges's letters to Emile Bernard, 1925, S. 141, Brief AB.
- Luthi, Jean-Jacques: Emile Bernard. Catalogue raisonné de l'oeuvre peint, Paris 1982, Nr. 410, S. 62 (mit Abb.).
- Les Cahiers d'Art Documents, 1966, Nr. 225.
- Luthi, Jean-Jacques: Emile Bernard, L'initiateur, 1974.
- Luthi, Jean-Jacques/Israël, Armand: Emile Bernard, instigateur de l'École de Pont-Aven, précurseur de l'art moderne: sa vie, son oeuvre: catalogue raisonné, Paris 2014, Nr. 351, S. 197 (mit Abb.).

Ausstellungen:
- Paris 1902, Le Salon des Orientalistes.
- Paris 1912, Galerie Charpentier.
- Musée Pont-Aven, 1960.
- Musée Auvers, 1960.
- Paris 1962, Jean-Claude & Jacques Bellier, Ély.
- London 1964, Kaplan Galleries.
- Cannes 1965, Galerie Du Carlton.
- Pont-Aven 1968, Hotel de Ville (100 Jahre nach Emile Bernards Geburt).
- Stockholm 1968, Franska Institute.

Der erst 25-jährige Emile Bernard bricht 1893 von Frankreich auf, um ein ganz neues Kapitel in seinem Leben und Werk zu beginnen. Er ist zu diesem Zeitpunkt ein für sein noch junges Alter bereits sehr innovativer, avantgardistischer Maler, der mit den bedeutendsten Erneuerern der Kunst an vorderster Front wirkt.

Der Grund für seine Abreise ist unter anderem die schon länger drohende Einziehung ins Militär, welche er um jeden Preis umgehen will. Ausserdem setzen ihm zwei Ereignisse der letzten Jahre schwer zu: Der Tod seines guten Freundes Vincent Van Gogh 1890 und das Zerwürfnis mit Gauguin. Dieser reklamierte den Symbolismus, den Cloisonismus und die ganze Bewegung von Pont-Aven einzig für sich, was Bernard verständlicherweise verärgert, denn er ist mindestens so innovativ beteiligt gewesen an diesen Entwicklungen der modernen Malerei. Das Beweismaterial reicht nicht aus, diese Kontroverse, die sich von etwa 1886 bis 1892 in Briefen und Bildern niederschlägt, definitiv entscheiden zu können. Es ist aber bemerkenswert, dass Fénéon den Cloisonismus auf Anquetin zurückführt, der ein enger Freund Bernards war. Und die religiösen Arbeiten Gauguins sind zweifellos durch Bernard inspiriert worden.

So kommt es, dass Bernard sich nach der Abreise Gauguins nach Tahiti, und nachdem er sich in Paris noch für die Würdigung Van Goghs einsetzt, auf seine eigene längere Reise macht: Über Florenz, Konstantinopel, Jerusalem steuer er Kairo an. Ägypten, ein Land und eine Kultur für die er seine Faszination schon mit Van Gogh in seinen Briefen teilt. Er hofft dort eine ähnlich ursprüngliche Kultur wie die bretonische zu finden, mit der er sich auseinandersetzen kann.

Dieses Gemälde, welches kurz nach der Ankunft in Ägypten entsteht, ist ein typisches Beispiel der Malerei Bernards zu dieser Zeit. Androgyne Wasserträgerinnen und Badende am Ufer des Nils sind nackt, nur durch die damals oft von ihm dargestellten Hand- und Fussringe geschmückt. In starkem Kontrast dazu sitzt eine in schwarzer Kutte gekleidete, ältere Frau. Es dürfte sich wohl um eine Nonne handeln, da Bernard in dieser Zeit bei einem religiösen Orden Unterschlupf findet und später auch eine syrische Christin heiraten wird. Ausserdem faszinieren ihn die Kontraste und Verbindungen von Natur und Religion.

Der Nil als Symbol des Lebensspenders und letztlich auch als Ursprung der Kultur überhaupt versammelt hier sehr unterschiedliche Akteure. Das Thema der Badenden könnte auch eine direkte Bezugnahme zur berühmten Werkgruppe Cézannes sein, an welcher dieser seit kurzem (1890) arbeitet. So erinnert z. B. die Haltung der Stehenden sehr an einzelne von Cézanne in diesen Werken verwendete Figuren. Beide, Cézanne und Bernard bedienen sich klassischer Vorbilder der Antike und der Renaissance, welchen Bernard auf seinen Reisen begegnet.

Zur gleichen Zeit schafft Bernard eine Teppicharbeit gleichen Motivs. Die Teppicharbeiten interessieren ihn sehr, weil er sich nicht nur auf die klassischen Techniken beschränken will. So schafft er schon in der Zeit von Pont-Aven neben Teppichen, Holzschnitte und auch Möbel. So zeigt das Werk sehr deutlich auf, dass Bernard in Ägypten weiter an seinen Idealen festhält und wie Gauguin seine eigene Interpretation ferner Zivilisationen entwirft. Ihm scheint es bewusst, dass es immer auch einen Bezug, mindestens zum Betrachter geben muss. So nimmt er damit die in Claude Lévi-Strauss‘ Hauptwerk „Tristes Tropiques“ formulierte Erkennis vorweg, dass die Beobachtung einer fremden Kultur nie ohne gegenseitigen Einfluss funktioniert.

EMILE BERNARD
(Lille 1868 - 1941 Paris)
Baigneuses au Bord du Nil. 1893.
Oil on canvas.
Signed lower right: Emil Bernard.
86.5 x 66 cm.

Provenance:
- Bernard-Fort.
- P. Hamberg, Sweden.
- Private collection, The Netherlands.

Literature:
- Hervier Bourges's letters to Emile Bernard, 1925, p. 141, letter AB.
- Luthi, Jean-Jacques: Emile Bernard. Catalogue raisonné de l'oeuvre peint, Paris 1982, no. 410, p. 62 (with ill.).
- Les Cahiers d'Art Documents, 1966, no. 225.
- Luthi, Jean-Jacques: Emile Bernard, L'initiateur, 1974.
- Luthi, Jean-Jacques/Israël, Armand: Emile Bernard, instigateur de l'École de Pont-Aven, précurseur de l'art moderne: sa vie, son oeuvre: catalogue raisonné, Paris 2014, no. 351, p. 197 (with ill.).

Exhibitions:
- Paris 1902, Le Salon des Orientalistes.
- Paris 1912, Galerie Charpentier.
- Musée Pont-Aven, 1960.
- Musée Auvers, 1960.
- Paris 1962, Jean-Claude & Jacques Bellier, Ély.
- London 1964, Kaplan Galleries.
- Cannes 1965, Galerie Du Carlton.
- Pont-Aven 1968, Hotel de Ville (100 years after Emile Bernard's birth).
- Stockholm 1968, Franska Institute.

In 1893 Emile Bernard, only 25 years old, left France to begin a whole new chapter in his life and work. Even at this young age, he was already a very innovative, avant-garde painter at the forefront with the most important innovators of art.

Among the motivations for his departure was the long-impending military draft which he wanted to avoid at any cost. Additionally, two events of the past few years had been difficult for him: the death of his good friend Vincent Van Gogh in 1890 and the quarrel with Gauguin. The latter claimed Symbolism, Cloisonnism, and the entire movement at Pont-Aven as his own, which understandably annoyed Bernard as he had been at least as innovatively involved in these modern developments in painting. There is not enough evidence to make a definite decision on this controversy, which is reflected in letters and pictures from around 1886 to 1892. It is, however, worth noting that Fénéon attributes Cloisonnism to Anquetin, who was a close friend of Bernard. Moreover, the religious works of Gauguin were undoubtedly inspired by Bernard.

Thus Bernard, after the departure of Gauguin to Tahiti and after he had campaigned for the appreciation of Van Gogh with retrospectives in Paris, undertook his own long journey: via Florence, Constantinople and Jerusalem, headed for Cairo. He had long been attracted by Egypt, the country and the culture providing a fascination he had shared with Van Gogh in his letters. Similar to Brittany, he hoped to find an untouched culture there for him to examine.

This painting, which was created shortly after his arrival in Egypt, is a typical example of Bernard's work from that period. Androgynous water bearers and bathers on the banks of the Nile are nude, only adorned by bracelets and anklets, as he often depicted at the time. Presenting a strong contrast to this is a seated elderly woman dressed in black robes. She is likely a nun, as Bernard found shelter in a religious order during that time and later married a Syrian
EMILE BERNARD
(Lille 1868 - 1941 Paris)
Baigneuses au Bord du Nil. 1893.
Öl auf Leinwand.
Unten rechts signiert: Emil Bernard.
86,5 x 66 cm.

Provenienz:
- Bernard-Fort.
- P. Hamberg, Schweden.
- Privatsammlung Niederlande.

Literatur:
- Hervier Bourges's letters to Emile Bernard, 1925, S. 141, Brief AB.
- Luthi, Jean-Jacques: Emile Bernard. Catalogue raisonné de l'oeuvre peint, Paris 1982, Nr. 410, S. 62 (mit Abb.).
- Les Cahiers d'Art Documents, 1966, Nr. 225.
- Luthi, Jean-Jacques: Emile Bernard, L'initiateur, 1974.
- Luthi, Jean-Jacques/Israël, Armand: Emile Bernard, instigateur de l'École de Pont-Aven, précurseur de l'art moderne: sa vie, son oeuvre: catalogue raisonné, Paris 2014, Nr. 351, S. 197 (mit Abb.).

Ausstellungen:
- Paris 1902, Le Salon des Orientalistes.
- Paris 1912, Galerie Charpentier.
- Musée Pont-Aven, 1960.
- Musée Auvers, 1960.
- Paris 1962, Jean-Claude & Jacques Bellier, Ély.
- London 1964, Kaplan Galleries.
- Cannes 1965, Galerie Du Carlton.
- Pont-Aven 1968, Hotel de Ville (100 Jahre nach Emile Bernards Geburt).
- Stockholm 1968, Franska Institute.

Der erst 25-jährige Emile Bernard bricht 1893 von Frankreich auf, um ein ganz neues Kapitel in seinem Leben und Werk zu beginnen. Er ist zu diesem Zeitpunkt ein für sein noch junges Alter bereits sehr innovativer, avantgardistischer Maler, der mit den bedeutendsten Erneuerern der Kunst an vorderster Front wirkt.

Der Grund für seine Abreise ist unter anderem die schon länger drohende Einziehung ins Militär, welche er um jeden Preis umgehen will. Ausserdem setzen ihm zwei Ereignisse der letzten Jahre schwer zu: Der Tod seines guten Freundes Vincent Van Gogh 1890 und das Zerwürfnis mit Gauguin. Dieser reklamierte den Symbolismus, den Cloisonismus und die ganze Bewegung von Pont-Aven einzig für sich, was Bernard verständlicherweise verärgert, denn er ist mindestens so innovativ beteiligt gewesen an diesen Entwicklungen der modernen Malerei. Das Beweismaterial reicht nicht aus, diese Kontroverse, die sich von etwa 1886 bis 1892 in Briefen und Bildern niederschlägt, definitiv entscheiden zu können. Es ist aber bemerkenswert, dass Fénéon den Cloisonismus auf Anquetin zurückführt, der ein enger Freund Bernards war. Und die religiösen Arbeiten Gauguins sind zweifellos durch Bernard inspiriert worden.

So kommt es, dass Bernard sich nach der Abreise Gauguins nach Tahiti, und nachdem er sich in Paris noch für die Würdigung Van Goghs einsetzt, auf seine eigene längere Reise macht: Über Florenz, Konstantinopel, Jerusalem steuer er Kairo an. Ägypten, ein Land und eine Kultur für die er seine Faszination schon mit Van Gogh in seinen Briefen teilt. Er hofft dort eine ähnlich ursprüngliche Kultur wie die bretonische zu finden, mit der er sich auseinandersetzen kann.

Dieses Gemälde, welches kurz nach der Ankunft in Ägypten entsteht, ist ein typisches Beispiel der Malerei Bernards zu dieser Zeit. Androgyne Wasserträgerinnen und Badende am Ufer des Nils sind nackt, nur durch die damals oft von ihm dargestellten Hand- und Fussringe geschmückt. In starkem Kontrast dazu sitzt eine in schwarzer Kutte gekleidete, ältere Frau. Es dürfte sich wohl um eine Nonne handeln, da Bernard in dieser Zeit bei einem religiösen Orden Unterschlupf findet und später auch eine syrische Christin heiraten wird. Ausserdem faszinieren ihn die Kontraste und Verbindungen von Natur und Religion.

Der Nil als Symbol des Lebensspenders und letztlich auch als Ursprung der Kultur überhaupt versammelt hier sehr unterschiedliche Akteure. Das Thema der Badenden könnte auch eine direkte Bezugnahme zur berühmten Werkgruppe Cézannes sein, an welcher dieser seit kurzem (1890) arbeitet. So erinnert z. B. die Haltung der Stehenden sehr an einzelne von Cézanne in diesen Werken verwendete Figuren. Beide, Cézanne und Bernard bedienen sich klassischer Vorbilder der Antike und der Renaissance, welchen Bernard auf seinen Reisen begegnet.

Zur gleichen Zeit schafft Bernard eine Teppicharbeit gleichen Motivs. Die Teppicharbeiten interessieren ihn sehr, weil er sich nicht nur auf die klassischen Techniken beschränken will. So schafft er schon in der Zeit von Pont-Aven neben Teppichen, Holzschnitte und auch Möbel. So zeigt das Werk sehr deutlich auf, dass Bernard in Ägypten weiter an seinen Idealen festhält und wie Gauguin seine eigene Interpretation ferner Zivilisationen entwirft. Ihm scheint es bewusst, dass es immer auch einen Bezug, mindestens zum Betrachter geben muss. So nimmt er damit die in Claude Lévi-Strauss‘ Hauptwerk „Tristes Tropiques“ formulierte Erkennis vorweg, dass die Beobachtung einer fremden Kultur nie ohne gegenseitigen Einfluss funktioniert.

EMILE BERNARD
(Lille 1868 - 1941 Paris)
Baigneuses au Bord du Nil. 1893.
Oil on canvas.
Signed lower right: Emil Bernard.
86.5 x 66 cm.

Provenance:
- Bernard-Fort.
- P. Hamberg, Sweden.
- Private collection, The Netherlands.

Literature:
- Hervier Bourges's letters to Emile Bernard, 1925, p. 141, letter AB.
- Luthi, Jean-Jacques: Emile Bernard. Catalogue raisonné de l'oeuvre peint, Paris 1982, no. 410, p. 62 (with ill.).
- Les Cahiers d'Art Documents, 1966, no. 225.
- Luthi, Jean-Jacques: Emile Bernard, L'initiateur, 1974.
- Luthi, Jean-Jacques/Israël, Armand: Emile Bernard, instigateur de l'École de Pont-Aven, précurseur de l'art moderne: sa vie, son oeuvre: catalogue raisonné, Paris 2014, no. 351, p. 197 (with ill.).

Exhibitions:
- Paris 1902, Le Salon des Orientalistes.
- Paris 1912, Galerie Charpentier.
- Musée Pont-Aven, 1960.
- Musée Auvers, 1960.
- Paris 1962, Jean-Claude & Jacques Bellier, Ély.
- London 1964, Kaplan Galleries.
- Cannes 1965, Galerie Du Carlton.
- Pont-Aven 1968, Hotel de Ville (100 years after Emile Bernard's birth).
- Stockholm 1968, Franska Institute.

In 1893 Emile Bernard, only 25 years old, left France to begin a whole new chapter in his life and work. Even at this young age, he was already a very innovative, avant-garde painter at the forefront with the most important innovators of art.

Among the motivations for his departure was the long-impending military draft which he wanted to avoid at any cost. Additionally, two events of the past few years had been difficult for him: the death of his good friend Vincent Van Gogh in 1890 and the quarrel with Gauguin. The latter claimed Symbolism, Cloisonnism, and the entire movement at Pont-Aven as his own, which understandably annoyed Bernard as he had been at least as innovatively involved in these modern developments in painting. There is not enough evidence to make a definite decision on this controversy, which is reflected in letters and pictures from around 1886 to 1892. It is, however, worth noting that Fénéon attributes Cloisonnism to Anquetin, who was a close friend of Bernard. Moreover, the religious works of Gauguin were undoubtedly inspired by Bernard.

Thus Bernard, after the departure of Gauguin to Tahiti and after he had campaigned for the appreciation of Van Gogh with retrospectives in Paris, undertook his own long journey: via Florence, Constantinople and Jerusalem, headed for Cairo. He had long been attracted by Egypt, the country and the culture providing a fascination he had shared with Van Gogh in his letters. Similar to Brittany, he hoped to find an untouched culture there for him to examine.

This painting, which was created shortly after his arrival in Egypt, is a typical example of Bernard's work from that period. Androgynous water bearers and bathers on the banks of the Nile are nude, only adorned by bracelets and anklets, as he often depicted at the time. Presenting a strong contrast to this is a seated elderly woman dressed in black robes. She is likely a nun, as Bernard found shelter in a religious order during that time and later married a Syrian

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9.3 Koller retains a right of retention and a lien on all the Purchaser's items in its custody until full payment of all monies owed. Koller may exercise such liens in accordance with the legislation on the enforcement of debts or by private sale (including in its own name). The plea of prior lien exploitation pursuant to Art. 41 of the Swiss Debt Collection and Bankruptcy Act is excluded.

10. Representation

Each Purchaser shall be personally liable for the bid placed by him. Proof of the power of representation may be requested from persons bidding as agents for a third party or as an organ of a corporate body. The agent shall be jointly and severally liable with his principal for the fulfilment of all obligations.

11. Miscellaneous provisions

11.1 The auction shall be attended by an official from the city of Zurich. The attending official, the local authority and the state have no liability for the acts of Koller.

11.2 Koller reserves the right to publish illustrations and photographs of sold items in its own publications and the media and to publicise its services therewith.

11.3 The aforementioned provisions form part of each individual purchase agreement concluded at the auction. Amendments are binding only with Koller's written agreement.

11.4 The present Auction Conditions and all amendments thereof are governed by Swiss law.

11.5 The courts of the Canton of Zurich shall be exclusively responsible for settling disputes (including the assertion of offsetting and counterclaims) which arise out of or in conjunction with these Auction Conditions (including their validity, legal effect, interpretation or fulfilment). Koller may, however, initiate legal proceedings before any other competent court.

See Full Terms And Conditions