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Jersey Moon Head. Three Ring Tattoo Type. Jersey. c.60-56 BC. Celtic silver stater. 16-20mm. 6.31g.
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Auctioneer has chosen not to publish the price of this lot
Norwich, Norfolk
Description
Jersey Moon Head. Three Ring Tattoo Type. c.60-56 BC. Silver stater. 16-20mm. 6.31g. Moon-shaped head right, with slanted almond eye and two-pin lips, reversed L-shaped nose, swept-back hair and two thin back-to-back crescents, three-ring tattoo on cheek, beaded border./ Armorican-style stallion galloping right, ring-pole above, lyre and two swirling ringed-pellets below, boar-standard facing left in front. LT J14, DT 2275, de Jersey Armorica p.103-105, fig. 54. Good VF, amazing moon-head, clear tattoo. Ex Alan Harrison collection. RARE most in museums.
Commenting on the Jersey Moon Head staters in 2001 Dr Philip de Jersey says: “These fascinating staters are difficult to attribute. The great French numismatist J-B Colbert de Beaulieu suggested that they may have been struck by the Abrincatui, who occupied the area around Avranches, on the eastern side of the gulf of Saint-Malo. Although their stylistic links - west to the Corosolitae, and east to the Baiocasses - might point to an origin in this area, there are as yet no known finds from the territory of the Abrincatui. One alternative might be an origin on the island of Jersey, where most examples have been found in a succession of hoards” (Chris Rudd List 56, No.4). Dr Daphne Nash Briggs adds that the people who issued these coins might even have had special ceremonial or juridical responsibilities on behalf of the Armorican coalition as they all endured Julius Caesar’s genocidal onslaught. Could they have administered binding treaties and military oaths (hence the boar standard)? Or from a neutral island position, even arbitrated disputes amongst allies or seen to the welfare of refugees? With ample resources and expressive die engravers, the deity they invoked in all his power and potency, with mistletoe leaves on his head that also hint at horns, and triplet rings upon his face, is best known to us now as Dagda (see Philippe Jouët, Dictionnaire 2012). This was the patron of all Druidic skills: guarantor of oaths, god of justice and order, and keeper of oral traditions: his harp, or lyre, that doubles here as a comet, was said to restore order in the universe and between people. His other essentials are also depicted: the power of fire and daylight itself (his flaming hair), his mastery of time and of the weather (hence the celestial hidden face if you rotate the reverse), and his potency (the stallion), as god of annual renewal, father of all that lives and of the newborn winter Sun.
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Jersey Moon Head. Three Ring Tattoo Type. c.60-56 BC. Silver stater. 16-20mm. 6.31g. Moon-shaped head right, with slanted almond eye and two-pin lips, reversed L-shaped nose, swept-back hair and two thin back-to-back crescents, three-ring tattoo on cheek, beaded border./ Armorican-style stallion galloping right, ring-pole above, lyre and two swirling ringed-pellets below, boar-standard facing left in front. LT J14, DT 2275, de Jersey Armorica p.103-105, fig. 54. Good VF, amazing moon-head, clear tattoo. Ex Alan Harrison collection. RARE most in museums.
Commenting on the Jersey Moon Head staters in 2001 Dr Philip de Jersey says: “These fascinating staters are difficult to attribute. The great French numismatist J-B Colbert de Beaulieu suggested that they may have been struck by the Abrincatui, who occupied the area around Avranches, on the eastern side of the gulf of Saint-Malo. Although their stylistic links - west to the Corosolitae, and east to the Baiocasses - might point to an origin in this area, there are as yet no known finds from the territory of the Abrincatui. One alternative might be an origin on the island of Jersey, where most examples have been found in a succession of hoards” (Chris Rudd List 56, No.4). Dr Daphne Nash Briggs adds that the people who issued these coins might even have had special ceremonial or juridical responsibilities on behalf of the Armorican coalition as they all endured Julius Caesar’s genocidal onslaught. Could they have administered binding treaties and military oaths (hence the boar standard)? Or from a neutral island position, even arbitrated disputes amongst allies or seen to the welfare of refugees? With ample resources and expressive die engravers, the deity they invoked in all his power and potency, with mistletoe leaves on his head that also hint at horns, and triplet rings upon his face, is best known to us now as Dagda (see Philippe Jouët, Dictionnaire 2012). This was the patron of all Druidic skills: guarantor of oaths, god of justice and order, and keeper of oral traditions: his harp, or lyre, that doubles here as a comet, was said to restore order in the universe and between people. His other essentials are also depicted: the power of fire and daylight itself (his flaming hair), his mastery of time and of the weather (hence the celestial hidden face if you rotate the reverse), and his potency (the stallion), as god of annual renewal, father of all that lives and of the newborn winter Sun.
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